Editorial Reviews
From Publishers Weekly
Kozol (Savage Inequalities)
began visiting New York's South Bronx in 1993, focusing on Mott Haven, a
poor neighborhood that is two thirds Hispanic, one third black. This
disquieting report graphically portrays a world where babies are born to
drug-using mothers with AIDS, where children are frequently murdered, jobs
are scarce and a large proportion of the men are either in prison or on
crack cocaine or heroin. Kozol interviewed ministers, teachers, drug
pushers, children who have not yet given up hope. His powerfully understated
report takes us inside rat-infested homes that are freezing in winter,
overcrowded schools, dysfunctional clinics, soup kitchens. Rejecting what he
calls the punitive, blame-the-poor ideology that has swept the nation, Kozol
points to systemic discrimination, hopelessness, limited economic
opportunities and New York City Mayor Rudolph Giuliani's cutbacks in social
services as causes of this crisis. While his narrative offers no specific
solutions, it forcefully drives home his conviction: a civilized nation
cannot allow this situation to continue. Author tour. Copyright 1995
Reed Business Information, Inc.
From Library Journal
Alicea and Kozol paint a vivid
portrait of life in one of America's most impoverished neighborhoods, New
York City's South Bronx. While telling similar stories, each narrative has
its own unique flavor and characteristics that reveal the crushing nature of
poverty in America and recount the lives of those who rise above it. Kozol
(Savage Inequalities, LJ 9/15/91) describes a neighborhood ravaged by drugs,
violence, hunger, AIDS, and antipathy but also one where children defy all
the stereotypes. In the South Bronx, where the median income is $7600 a year
and everything breaks down, Kozol reveals that the one thing that has
remained resilient is the children. One of the resident children is
15-year-old Alicea, who saw his mother and sister succumb to AIDS, a father
incarcerated in prison, and friends entrapped by drugs or violence. Like
that of many children, his story is a life of options or despair. The path
they pursue is dependent on government leadership. Both books should be
required reading for policymakers and those concerned with the plight of the
American poor.? Michael A. Lutes, Univ. of Notre Dame Lib., Ind.
Copyright 1995 Reed Business Information, Inc.
-- Boston Globe
"Gripping, informative, deeply
moral and profoundly disturbing."
From AudioFile
Jonathan Kozol draws a vivid
picture of an urban ghetto, with its hunger, poverty, drugs, disease and
violence, through a series of interviews with the people of the Mott Haven
section of the South Bronx, the poorest congressional district in the
country. Dick Hill adds human voices as both the interviewer and the
interviewees--the children, parents and ministers of Mott Haven. He
skillfully captures the different voices, dialects and accents of the
residents, differentiating between young and old, male and female. There is
a sensitivity and calm in his performance that poignantly conveys the
contradiction between the faith and optimism of the children and the
"physically repellent and profoundly dangerous" conditions of their
surroundings. These voices will stay with the listener for a long time.
A.A.B. (c)AudioFile, Portland, Maine
From Booklist
When Kozol began to write about
the lives of poor people in Death at an Early Age (1967), it was
possible to believe Americans wanted to do right by the nation's children,
even poor children and children of color; this faith now seems naive. In
Amazing Grace, families like those whose Manhattan welfare hotels Kozol
described in Rachel and Her Children (1988) have been relocated by
the city to the South Bronx, which is--with neighboring Harlem and
Washington Heights--" one of the largest racially segregated concentrations
of poor people in our nation," and Kozol himself seems near despair ("I have
never lived through a time as cold as this in the United States" ). Kozol
spent a year wandering through Mott Haven and its neighboring communities;
visiting churches, schools, hospitals, parks, and homes; talking with
parents and kids, social workers, religious leaders, and principals and
teachers; struggling to understand how these children and parents cope with
destitution and violence and how their fellow citizens can tolerate--even
demand--policies that guarantee misery and death for those living a few
subway stops north of glitzy midtown Manhattan. Perhaps nothing can halt the
juggernaut of resurgent social Darwinism, but, if anything can, it may be
Kozol's prophetic vision and the openness and humanity of the remarkable
people whose amazing grace he so eloquently describes. Mary Carroll
--This text refers to an out of print or unavailable edition of this
title.
Book Description
The children in this book defy
the stereotypes of urban youth too frequently presented by the media.
Tender, generous and often religiously devout, they speak with eloquence and
honesty about the poverty and racial isolation that have wounded but not
hardened them.
The book does not romanticize or soften the
effects of violence and sickness. One fourth of the child-bearing women in
the neighborhoods where these children live test positive for HIV. Pediatric
AIDs, life-consuming fires and gang rivalries take a high toll. Several
children die during the year in which this narrative takes place.
A gently written work, Amazing Grace asks
questions that are at once political and theological. What is the value of a
child's life? What exactly do we plan to do with those whom we appear to
have defined as economically and humanly superfluous? How cold -- how cruel,
how tough -- do we dare be?
Ingram
A profile of impoverished
children in Mott Haven, South Bronx, reveals their difficult lives and poses
questions about the value of such children to an unsupportive nation.
Reprint. 125,000 first printing. PW.
About the Author
Jonathan Kozol has been awarded
the National Book Award and the Robert F. Kennedy Award. His book Savage
Inequalities was a finalist for the National Book Critics Circle Award
and became a national bestseller.
Excerpted from Amazing
Grace : The Lives of Children and the Conscience of a Nation by Jonathan
Kozol. Copyright © 1996. Reprinted by permission. All rights reserved
Chapter 1
The Number 6 train from Manhattan to the South
Bronx makes nine stops in the 18-minute ride between East 59th Street and
Brook Avenue. When you enter the train, you are in the seventh richest
congressional district in the nation. When you leave, you are in the
poorest.
The 600,000 people who live here and the 450 000
people who live in Washington Heights and Harlem, which are separated from
the South Bronx by a narrow river , make up one of the largest racially
segregated concentrations of poor people in our nation.
Brook Avenue, which is the tenth stop on the
local, lies in the center of Mott Haven, whose 48,000 people are the poorest
in the South Bronx. Two thirds are Hispanic, one third black. Thirty-five
percent are children. In 1991, the median household income of the area,
according to the New York Times, was $7,600.
St. Ann's Church, on St. Ann's Avenue, is three
blocks from the subway station. The children who come to this small
Episcopal church for food and comfort and to play, and the mothers and
fathers who come here Or prayer, are said to be the poorest people in New
York. " More than 95 percent are poor," the pastor says-"the poorest of the
poor, poor by any standard I can think of."
At the elementary school that serves the
neighborhood across the avenue, only seven of 800 children do not qualify
for free school lunches. "Five of those seven," says the principal, "get
reduced-price lunches, because they are classified as only 'poor,' not
'destitute.' "
In some cities, the public reputation of a
ghetto neighborhood bears little connection to the world that you discover
when you walk the streets with children and listen to their words. In Mott
Haven, this is not the case. By and large, the words of the children in the
streets and schools and houses that surround St. Ann's more than justify the
grimness in the words of journalists who have described the area.
Crack-cocaine addiction and the intravenous use
of heroin, which children I have met here call "the needle drug," are woven
into the texture of existence in Mott Haven. Nearly 4,000 heroin injectors,
many of whom are HIV-infected, live here. Virtually every child at St. Ann's
knows someone, a relative or neighbor, who has died of AIDS, and most
children here know many others who are dying now of the disease. One quarter
of the women of Mott Haven who are tested in obstetric wards are positive
for HIV. Rates of pediatric AIDS, therefore, are high.
Depression is common among children in Mott
Haven. Many cry a great deal but cannot explain exactly why.
Fear and anxiety are common. Many cannot sleep.
Asthma is the most common illness among children
here. Many have to struggle to take in a good deep breath. Some mothers keep
oxygen tanks, which children describe as "breathing machines," next to their
children's beds.
The houses in which these children live, two
thirds of which are owned by the City of New York, are often as squalid as
the houses of the poorest children I have visited in rural Mississippi, but
there is none of the greenness and the healing sweetness of the Mississippi
countryside outside their windows, which are often barred and bolted as
protection against thieves.
Some of these houses are freezing in the winter.
In dangerously cold weather, the city sometimes distributes electric
blankets and space heaters to its tenants. In emergency conditions, if space
heaters can't be used, because substandard wiring is overloaded, the city's
practice, according to Newsday, is to pass out sleeping bags.
"You just cover up ... and hope you wake up the
next morning," says a father of four children, one of them an infant one
month old, as they prepare to climb into their sleeping bags in hats and
coats on a December night.
In humid summer weather, roaches crawl on
virtually every surface of the houses in which many of the children live.
Rats emerge from holes in bedroom walls, terrorizing infants in their cribs.
In the streets outside, the restlessness and anger that are present in all
seasons frequently intensify under the stress of heat.
In speaking of rates of homicide in New York
City neighborhoods, the Times refers to the streets around St. Ann's as "the
deadliest blocks" in "the deadliest precinct" of the city. If there is a
deadlier place in the United States, I don't know where it is.
In 1991, 84 people, more than half of whom were
21 or younger, were murdered in the precinct. A year later, ten people were
shot dead on a street called Beckman Avenue, where many of the children I
have come to know reside. On Valentine's Day of 1993, three more children
and three adults were shot dead on the living room floor of an apartment six
blocks from the run-down park that serves the area.
In early July of 1993, shortly before the first
time that I visited the neighborhood, three more people were shot in 30
minutes in tree unrelated murders in the South Bronx, one of them only a
block from St. Ann's Avenue. A week later, a mother was murdered and her
baby wounded by a bullet in the stomach while they were standing on a South
Bronx corner. Three weeks after that, a minister and elderly parishioner
were shot outside the front door of their church, while another South Bronx
resident was discovered in his bathtub with his head cut off. In subsequent
days, a man was shot in both his eyes and a ten-year-old was critically
wounded in the brain.
What is it like for children to grow up here?
What do they think the world has done to them? Do they believe that they are
being shunned or hidden by society? If so, do they think that they deserve
this? What is it that enables some of them to pray? When they pray, what do
they say to God?
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