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Their Eyes Were Watching God
by Zora Neale Hurston
Of Hurston's fiction, Their Eyes Were
Watching God is arguably the best-known and perhaps the most
controversial. The novel follows the fortunes of Janie Crawford, a woman
living in the black town of Eaton, Florida. Hurston sets up her characters
and her locale in the first chapter, which, along with the last, acts as a
framing device for the story of Janie's life. Unlike Wright and Ralph
Ellison, Hurston does not write explicitly about black people in the context
of a white world--a fact that earned her scathing criticism from the social
realists--but she doesn't ignore the impact of black-white relations either:
It was the time for sitting on porches beside the road. It was the time
to hear things and talk. These sitters had been tongueless, earless,
eyeless conveniences all day long. Mules and other brutes had occupied
their skins. But now, the sun and the bossman were gone, so the skins felt
powerful and human. They became lords of sounds and lesser things. They
passed nations through their mouths. They sat in judgment.
One person the citizens of Eaton are inclined to
judge is Janie Crawford, who has married three men and been tried for the
murder of one of them. Janie feels no compulsion to justify herself to the
town, but she does explain herself to her friend, Phoeby, with the
implicit understanding that Phoeby can "tell 'em what Ah say if you wants
to. Dat's just de same as me 'cause mah tongue is in mah friend's mouf."
Hurston's use of dialect enraged other African
American writers such as Wright, who accused her of pandering to white
readers by giving them the black stereotypes they expected. Decades later,
however, outrage has been replaced by admiration for her depictions of black
life, and especially the lives of black women. In Their Eyes Were
Watching God Zora Neale Hurston breathes humanity into both her men and
women, and allows them to speak in their own voices. --Alix Wilber
Henry Louis Gates, Jr., has been one among many to ask:
"How could the recipient of two Guggenheims and the author of four novels, a
dozen short stories, two musicals, two books on black mythology, dozens of
essays, and a prize winning autobiography virtually 'disappear' from her
readership for three full decades?"
That question remains unanswered. The fact remains that
every one of Hurston's books went quickly out of print; and it was only through
the determined efforts, in the 1970s, of Alice Walker, Robert Hemenway (Hurston's
biographer), Toni Cade Bambara, and other writers and scholars that all of her
books are now back in print and that she has taken her rightful place in the
pantheon of American authors.
In 1973, Walker, distressed that Hurston's writings had
been all but forgotten, found Hurston's grave in the Garden of Heavenly Rest and
installed a gravemarker. "After loving and teaching her work for a number of
years," Walker later reported, "I could not bear that she did not have a known
grave." The gravemarker now bears the words that Walker had inscribed there:
ZORA NEALE HURSTON
GENIUS OF THE SOUTH
NOVELIST FOLKLORIST ANTHROPOLOGIST
(1891-1960)